Tag Archive | Old Testament

Irène Papas for Remembrance

Everyone in your life will have a last day with you and you don’t even know when it will be…

In 1973, Irène Papas acted in the Biblical TV miniseries Moses the Lawgiver (Moses, 1974). A co-production of Sir Lew Grade’s British ATV-ITC consortium and Italy’s RAI (Radiotelevisione Italiana) Television, it was made at a cost of about $6 million.

This episodic biopic of the Old Testament Hebrew prophet and lawgiver Moses (Hebrew: Môsheh – c. 12th century BC) (1), well-written by British novelist Anthony Burgess (A Clockwork Orange) along with Vittorio Bonicelli and its director Gianfranco de Bosio, starts with the rescue of infant Moses while afloat on the Nile, by Princess Bithia (meaning: daughter of God), one of Pharaoh’s daughters.

The familiar story then chronicles the period Moses was brought up in the corrupt brilliance of the Pharaoh’s Court; his eventual encounter with the voice of the Lord in the Burning Bush; the Exodus when Moses led the people of Israel from slavery to freedom out of Egypt by way of Sinai; the iconic event when Moses received the tablets of the Ten Commandments from Yahweh (Jehovah) on Mount Sinai; and Moses’ death after setting his eyes on the Promised Land.

Zipporah (Sephora, meaning little bird), Irène’s character in this Teleplay series, is one of seven daughters of Jethro (Raguel/Reuel), a priest of the Midianite tribes, that Moses married and adapted to a quiet life of a shepherd. As I write this, I could particularly recall that scene when Moses bids goodbye to wife Zipporah and his son, before he returned to lead his people from bondage in Egypt.

Fifty-nine year old Burt Lancaster dominates the role of the title character with supporting turns by Anthony Quayle (Aaron), Ingrid Thulin (Miriam), Marina Berti (Eliseba), Mariangela Melato (The Princess Bithia), Laurent Terzieff (Pharaoh Mernefta), etc. Burt’s son by Norma Anderson, 25 year old William “Bill” Lancaster was tasked with the role of young Moses. Under director Gianfranco De Bosio, the filming which started in August 1973 at Rome’s Cinecittà Studio went on to continue on location in Israel which was briefly interrupted by the outbreak of Yom Kippur War, the 1973 Arab-Israeli War fought from 06 to 25 October and ended in an Israeli victory. After the war, some of the cast and crew returned to Israel from Rome and the shooting resumed.

It took a total of six months for entire filming to complete and the theatrical version of Moses the Lawgivercame out in March 1976. As part of the production crew was Mario Bava, a visionary always worth watching, who provided the special effects. The music was composed and orchestrated by Ennio Morricone with additional music, songs and dances by Dov Seltzer.

The two movies of director Moustapha Akkad in which Irène Papas starred are epics in scale, set in highly traditional cultures. Irène took on the role of Hind bint Utbah, wife of Abou Sufyan in The Message (Mohammad, Messenger of God/Al Risalah, 1976). Take note of Irène’s introductory scene in which she walks in the market with a gypsy swing of her hips.

Shot in Panavision on location in Morocco and Libya by Jack Hildyard, the spectacular film about the birth of the Muslim religion was filmed devoutly and with sensitivity by Syrian-American film producer/director Moustapha Akkad. The screenplay by H.A.L. Craig written from the point of view of Mohammed’s uncle Hamza, imparted more emphasis to action than religious angles. Anthony Quinn turns in a powerful, screen-filling performance as Hamza struggling to win religious freedom for Mohammad.

According to title credits, the film’s accuracy and fidelity have been approved by scholars and historians of Islam. In addition, as per Islamic tradition, the impersonation of the Prophet offends against the spirituality of Mohammad’s message, hence, the person of Mohammed is never shown although the audience see the world through his eyes as he sits high in the saddle of his camel as it strides into Mecca. The holiest shrine, Kaaba, was recreated for the film.

The Message was made in two versions with almost separate casts: one in English with well-known actors (3); and the other version in Arabic with actors of the same rank in the Egyptian/Syrian film world. Michael Ansara, Johnny Sekka, Michael Forest co-starred in the English version. Music was composed and conducted by Maurice Jarre.

Iphigenia (Ifigeneia, 1977), a stunning film interpretation of Iphigenia in Aulis by Euripides produced by Greek Film Center recounts the Greek legend of Agamemnon’s attempt to sacrifice his young first-born daughter Iphigenia on the altar of Artemis to obtain a fair wind for one thousand ships and also as atonement for having offended Artemis by killing her favourite stag. As Agamemnon prepares to sacrifice his daughter, Artemis at the last moment snatched her from the altar and carried her to heaven.

Billed as Eirini Papa in Iphigenia, Irène chewed the scenery as Clytemnestra, the faithless wife of Agamemnon and wounded mother. Directed by Michael Cacoyannis with eye-popping visuals by Giorgos Arvanitis, Irène’s principal scene-partners in Iphigenia included: Kostas Kazakos as Agamemnon, leader of the Greeks at the siege of Troy; young Tatiana Papamoskou/Papamoschou in an impressive performance as Iphigenia, daughter of Agamemnon and Clytemnestra; and Panos Mihalopoulos as Achilles, the hero of the Iliad, who, in this movie, is to be a match for Iphigenia. The film featured powerful music score by Mikis Theodorakis.

Iphigenia played at Cannes and Chicago International Film Festivals in 1977, and it won Best Film and Best Actress (Tatiana Papamoschou) awards at 1977 Thessaloniki Film Festival. Nothing was too great or too small to escape Cacoyannîs’ attention.

In an interview, Cacoyannîs once commented about Irène’s portrayal of Clytemnestra – that he “had identified Clytemnestra with her (Irène) before I made the film. She wasn’t really cast, she was part of the decision to make the him. I’d had no other image of Clytemnestra in my head. It’s that extraordinary physique of hers, and the power that goes with it. When Irène cracks, it’s like a stone that cracks. There is no sentimental self-pity. Her cries are not hysterical; they are defiant cries against the order of things….”

Although Iphigenia (Greece) was nominated for Oscar for the Best Foreign Language Film in the 50th Academy Awards 1978, it lost out to Israeli film director Moshé Mizrahi’s Madame Rosa (La vie devant soi, 1977, France) starring Simone Signoret and Samy Ben-Youb. At that time Irène was in the middle of a lawsuit initiated by her against the producers of The Greek Tycoon (1978) which starred Anthony Quinn and Jacqueline Bisset, and directed by J. Lee Thompson of The Guns of Navarone.

As per reports, initially, Irène was cast in The Greek Tycoon for a fee of US$55,000/- and she had kept herself free for its filming while the preproduction period stretched to a year during which her name was extensively used to attract investors to the movie. But when the production finally started rolling in the summer of 1977, another actress took over and portrayed the role meant for Irène. A book relates that her lawsuit for the contract amount was settled out of court. During this time, the dark-haired beautiful Irène was seeing Greek actor Nikos Verlekis, her young boyfriend.

Irène Papas was cast as Simonetta Palazzi in American writer Sidney Sheldon’s Bloodline (1979). With Terence Young of James Bond movies holding its directorial reins, this thriller told the story of Heiress Elizabeth Roffe (Audrey Hepburn). Neither daft bairn nor a silly-headed lassie, the protagonist Elizabeth was the smart head of the large Zurich-based Roffe & Sons Pharmaceuticals conglomerate who, mind now, finds her life endangered after inheriting the firm. Rated for graphic sex scenes, the movie is a tossed salad of international talent viz. Ben Gazzara, James Mason, Omar Sharif, Romy Schneider, Michelle Phillips, Claudia Mori, Beatrice Straight, Gert Fröbe, Wolfgang Preiss, etc. Music was by Ennio Morricone.

Irène took the role of Mabrouka in the historical epic, Lion of the Desert (El león del desierto, 1981) which recounts the last years of the real-life Omar Mukhtar (Anthony Quinn), the leader of Libyan rebels who resisted Italian rule and Mussolini’s forays into Libya between 1911 and 1931 to create a new Roman Empire.

A Libyan-British production directed by Moustapha Akkad (who began his cinema career as director Sam Peckinpah’s production assistant), and filmed by Cinematographer Jack Hildyard in Libya, it was funded by the assassinated Libyan leader Muammar Gaddafi (1942-2011).

Besides the talents of Quinn and Irène, the film also featured an impressive star-cast of Oliver Reed, John Gielgud, Raf Vallone, with Rod Steiger as Benito Mussolini (2). Maurice Jarre (Doctor Zhivago; Jesus of Nazareth) wrote the music score. Out of the three costume designers who did noteworthy costumes for this movie, it was Orietta Nasalli-Rocca who costumed Anthony Quinn as Pope in English director Michael Anderson’s The Shoes of the Fisherman (1968) based on novel by Morris L. West.

Eréndira, released in 1983, featured a cruel fable involving a wealthy but tyrannical grandmother Amadis who loses everything owing to a fire accidently set by her sleepwalking granddaughter Eréndira, an innocent, obedient maiden. To recoup Amadis’ losses worth over $1 million, she forced Eréndira to sell her virginity to the highest bidder in Mexico. The casting is exemplary. Irène Papas surpasses herself as Grandmother Amadis and Cláudia Ohana as heroine Eréndira, while Michael Lonsdale, Oliver Wehe, co-starred in this disturbing black comedy directed by Ruy Guerra. The screenplay is by Colombian novelist Gabriel García Márquez (4) from two of his own stories.

In The Assisi Underground (1985), Irène is the courageous Madre Maria Giuseppina Biviglia (1897-1991), the Mother Abbess of Monastero di San Quirico (le Clarisse, the cloistered Poor Clares), Assisi. It is adapted from the 1978 book, The Assisi Underground: The Priests Who Rescued Jews as told by Padre Rufino Niccacci to Alexander Ramati who also directed the movie. The film depicts true events occurred in 1943-44 during WW2 when Catholics in Assisi, Italy, gave refuge to Italian Jews in the city’s Franciscan monastery/convent, from Nazi Anti-Semitism. This Menahem Golan/Yoram Globus-The Cannon Group production co-stars: Ben Cross, James Mason, Maximilian Schell, etc.  

The Assisi Underground is the second collaboration of Irène with director Alexander Ramati. Nearly two decades ago, Irène starred as Ajmi in the Spanish-American production, The Desperate Ones (1967). This chase melodrama was scripted and directed by Alexander Ramati based on his novel, Beyond the Mountains, the title by which The Desperate Ones is sometimes known.

As the story goes, two Polish brothers, imprisoned in a Siberian labour camp escape and heads for Uzbekistan in Asiatic Russia where they contact smugglers who will guide them over the mountainous border to Afghanistan. During their onward progress, their various encounters include the suspicious head (Theodore Bikel) of the local N.K.V.D; a stunning blonde beauty Marusia (Maria Perschy); their benefactor’s wife Ajmi (Irène Papas), etc. Maximilian Schell, Raf Vallone, Fernando Rey, etc, co-starred. Despite the film’s exotic settings, costumes of Asian Russia and the impressive line-up of stars, adverse elements such as faulty scripting, uninspired direction, and soporific editing, badly affected the film’s success.

Irène portrayed the role of Penelope in the romantic comedy, High Season (1987) about a talented British photographer named Katherine residing in Rhodes, Greece and her involvement with obnoxious tourists, a spy, smugglers, etc. The film, with brief nudity and adult themes, marked the directorial debut of Clare Peploe (once married to Italian filmmaker Bernardo Bertolucci) and starred Jacqueline Bisset, James Fox, Kenneth Branagh, among others.

The year 1990 marked the release of TV movie, Un Bambino di Nome Gesù (A Child Called Jesus), directed by Franco Rossi. This life of Jesus is an Act of Faith. It compels attention and interest as an attempt to figure out Jesus’ missing years from age 3 to 12. Besides Irène in the role of old Maria, the film centred on Matteo Bellina as Jesus, María del Carmen San Martin as Maria and Bekim Fehmiu as Joseph. Vittorio Bonicelli co-wrote the script of Un Bambino di Nome Gesù which was mainly filmed in Yugoslavia.

Italian TV audiences may recall Yugoslavian actor Bekim Fehmiu (who flaunted shades of Porfirio Rubirosa in Harold Robbins’ The Adventurers) in the role of Ulysse (Ulysses/Odysseus), the wisest of the heroes, and Irène Papas as his faithful wife Pénélope (5) in Dino De Laurentiis production of the 1968 RAI TV Series, Odissea (L’Odyssée/Odyssey), based on Homer’s epic poem. This Teleplay featured an impressive array of popular beauties namely, Marina Berti (Arété), Marcella Valeri (Euryclée), Scilla Gabel (Hélène), Barbara Gregorini/Barbara Bach (Nausicaa), Juliette Mayniel (Circé), Kira (Kyra) Bester (Calypso), Michèle Breton (Athéna), Stefanella Giovannini (Cassandre), etc.

According to Messaggero Veneto, Irène’s last feature film was Portuguese director Manoel de Oliveira’s Um Filme Falado (A Talking Film) released in 2003. However, Ecuba, an Italian language film jointly directed by Giuliana Berlinguer and Irène Papas, was released subsequently in 2004.

Many lives progress in a more or less predictable path. Irène Papas’ journey has been different. Irène was never supposed to be what she became. Should her parents have succeeded to convince her to study architecture; her life would have been different. We all have our stories. The celebrity status of Irène Papas survives and prospers because the world still believes in the mystique of this austerely beautiful stage/movie/TV actress/singer for her talent and versatility. Theatregoers were equally impressed by her repertoire – by the wealth of her stage productions – adaptations and revivals. There really was something for everyone’s appetite. Like Irène, there were not many all-rounders who could sing, dance and act. She was one such trailblazer.

On 07 August 1998, Irène presented her first musical stage show as director of “Apocalipsis, voz de mujer” (Apocalypse, Woman’s Voice) at the International Music Festival at Castell de Peralada, Girona, Spain. Written by Greek author Yorgos Jimonás, the theme of this liturgical scenic act was reflection on the Mediterranean cultural tradition and the history of religions based on Apocalypse of St. John. The event was attended by Queen Sofía of Spain, her exiled brother Constantine II (1940-2023, former King of the Hellenes) and his Queen Anne-Marie of Denmark, Princess Irene (Queen Sofía’s younger sister), and other eminent dignitaries.

In 2018, there were media reports that Irène had been suffering from Alzheimer’s at least since 2013. For this reason she was not seen in public for some time. As her condition worsened with the passing of time, on one occasion, Constantine II, expressed his wish to visit Irène, who, I understand, was a close friend of the Royal family and also a board member of the Anna-Maria Foundation as of 2003. Such sociable visits had to be put on hold amidst fears that Irène might be unable to recognize visitors due to her illness.

Having been established herself securely in the popular imagination, and upon the strength of her national identity, Irène Papas was undoubtedly a source of admiration and inspiration to Greeks. The media wrote about her years in home care at her niece’s residence in Kifissia, a well-to-do green oasis in the northern shadow of Athens. Then again, nothing stays the same forever for there was sadness as the Alzheimer’s intensified towards the end of her life. Her last few years were spent in Chiliomodi, the place she always wanted everyone to remember she originated.

As the autumn of 2022 drifted into Greece and the nature gradually started to change the make-up, it was all suddenly over. Sadly, Irène Papas passed away on Wednesday, September 14, 2022 at the age of 93. Following a well-attended religious service at the Holy Church of Agios Georgios in Chiliomodi, Irène was buried in the village cemetery, next to her beloved parents. Death is emptiness. Antío, agápití mou Eiríni (6).        – All for now, Jo  

    Notes:

  1. The story of the Hebrew patriarch starring Charlton Heston as Moses is told in The Ten Commandments, the 1956 remake of director Cecil B. DeMille’s 1923 silent version of the story of Exodus. Read the book: Moses The Lawgiver by Thomas Keneally;
  2. This is the second time Rod Steiger portrayed Benito Mussolini. The first appearance was in the Italian war film, The Last Four Days (Mussolini Ultimo Atto/Last Days of Mussolini (1977)) co-starring Franco Nero and Irish-Italian beauty Lisa Gastoni;
  3. In March 1977, showings of this film were cancelled when a Muslim sect took nearly 150 people hostage in Washington, D.C. For more details on this hostage crisis: American Caliph by Shahan Mufti;  
  4. Gabriel García Márquez (1927-2014) was awarded the Noble Prize for Literature in 1982. Erendira was remade as Erendira Ikikunari (2008)
  5. Iliad, the epic poem attributed to Greek poet Homer, that master of energy of expression and fertility of invention, who lived in 8th century BC, recount the fall of Troy. Odysseus/Ulysses is a mythical king of Ithaca and one of the leading chieftains of the Greeks. He is the hero of Homer’s epic poem, Odyssey and therein he is depicted as wise, eloquent, and full of artifices. Penelope, the daughter of Icarius and Periboea of Sparta, is, according to Homer, the chaste and faithful wife of Odysseus, a model of all the domestic virtues. Some writers allege her being the reverse.
  6. Goodbye, my dear Irène.
  7. Due to constraints of space, the data compiled had to be chopped to keep the full text at a manageable size. I regret what has been left out and mean no disrespect to the subject of this 6-part episodic tribute. Irène Papas appeared in over 85 movies. The summary of movies stated herein relate only to those movies which are part of my collection;
  8. Up to now, the sources of reference for this concluding part of the tribute to Irène Papas are archives of the past including printed publications and visual media. DVD/Blu-ray of most of the movies mentioned in this write-up is available with some leading dealers.
  9. DVD sleeves/images shown here are only for promotional purpose. Source: Wikipedia, amazon.com, imdb, and from DVD sleeves.
  10. This illustrated article is an affectionate nosegay to the actress and movies referred above. Please refer to “About” of my webpage for more details.

 (© Joseph Sébastine/Manningtree Archive)

Lessons from The Garden

Part III of The Flower and The Nettle (in 3 parts)

A word or a smile is often enough to put fresh life in a despondent soul.” – St. Thérèse of Lisieux

Although few names are listed in the Bible from Adam to Noah, it is estimated that even before the murder of Abel around 130 years after Adam’s creation, through the human reproductive process, there were upwards of four hundred thousand male descendants of Adam, in addition to women and children. If a tradition of Abyssinia speaks truly, they were descended from Shem, the son of Noah.

One legend that engaged the minds of the ancients of Abyssinia asserts that the devil or Satan, the head hunter from the garden, was not yet done with just the fall of Eve and Adam. That episode in the garden was only the beginning – a foretaste. Hiding in the serpent for that first time, the devil’s initial attempt was to attribute the prohibition on the fruit of the tree of knowledge in the midst of the garden to envy. Thus, by planting the seeds of doubt in the mind of the woman, the evil one had secured a sparkling victory by inducing disobedience in Adam through Eve which led to their punishment.

Thereafter, God had questioned Adam and his woman but didn’t question the devil: because it’s a non-issue. The devil is confirmed as who he is. He doesn’t just act evil for he is the evil one, at times a fire out of control. The devil cannot be other than he is. His success in this episode, no doubt, had opened the pathway for the evil one to continue with his fiendish stratagem.

In spite that Adam and Eve realised that the Satan impersonated as a serpent had deceived them at so great a price, yet with a singleness of purpose, the devil had ventured to deceive those human mortals once again with his deceptive ways. As we believe, his satanic force of will favoured special and privileged footing in terms of continuity and high advantages in exercising his misdemeanours which was his known forte since a constant endeavour to do evil always exhales and ascends from hell.

The devil is not a literary invention. The Abyssinian version of the Fall of Man of the Old Testament was that jealousy is the prevailing root of all evil and it descended with other sins from our first parents. And so, there are temptations everywhere. The devil will always do his best to tempt you into sin until you get to that place where you fall in love with sin, ungodliness and worldly lusts. He wants you down there with him – like his everlasting inheritance.

One day, Eve was in the cave waiting for Adam to return from the field. At the set of sun, the devil, the hater of all good, decided to approach her.

Eve spent most of her time in their dwelling place in a cave in a rock on the western border of the garden where the earth was very broad. She often thought about how very peaceful and distinct their charmed life of comfort, as they knew it, having lived in that Garden. She knew of the values of that period, of life that knows no Death; and an important lesson about loss.

Unlike their times inside the Garden of Eden when a certain glory rested on them, the punishment inflicted by God on them to work on the uninhabited expanse of land surface for agricultural crop yields to meet their daily bread, often kept Adam away from the presence of Eve. Besides, Adam used to visit a sacred place for his daily prayer – part of his normal course of activities on any given day.

The dusk was falling and Eve, while working with her spindle, wondered what kept Adam away such long time. Even though the devil had picked her lonely moment to take advantage of her, he didn’t expect Eve’s mind would be a strange hard shell to infiltrate.

When Eve came to the mouth of the cave and to the delicious outside air, the evil one, disguised as the accursed serpent, made his apparition, “sorrowfully licking the dust, wiggling on its breast on the ground and venomous, by reason of God’s curse,” which implied that originally the serpent’s physical form walked erect.

With its eyes blood-red, it swelled its head and stood on its tail near the mouth of the cave because the devil could not enter into the cave due to their prayers. With a display of pomp, he said that he hoped what he was going to tell her would meet with her approbation.

The insidious tempter asserted that Eve was a deceived wife and nothing could make him so miserable as to find her unhappy. Adam merits much greater attention from her – for he could be seeing another woman elsewhere during his absence from Eve.

So far, she had no reason to be suspicious of Adam even though, after their expulsion from the Garden, many things have changed. Adam was not the similitude of his Creator – the man of original state of innocence and happiness which he was when God breathed the breath of life into him and pronounced him good.

As devil’s words, warm and sympathetic, set the dogs onto her mind, the tempter craftily proposed to show to her the other woman if only Eve would give credit to his words. He had vouched that she could ask the leaves of the trees for the truth, ask the stars of the night sky, or ask the calmness of the universe, carefully avoiding any mention of the Sun, now about to set, but which dazzles and beautifies.

Heeding to Eve’s request, the devil went ahead of her to the river bank. She followed him until they came to the still waters of the river, the place where he had declared Eve could see her rival. Looking down into the fresh waters of the sun-flecked mountain watercourse, Eve could make out the woman staring back at her – the life in the water. Eve felt dashed and low.

Although the devil didn’t give her to know at that time, her own reflection was sufficient to corroborate her of the other woman’s existence. Although the devil had started out with zeal, now finding himself unable to keep still looking severe, the evil one, animated by infectious evil spirits, eased out of the serpent and hid away from Eve.

His spirit soared at his devil’s luck in deceiving her. He could hardly contain his satanic laughter. That is all that matters and that is always the case. Then, as now, mankind had not been free from the wiles of the devil – the cause of many troubles.

It is difficult to clothe in adequate illustration the ghastly attributes with which painting and writings have invested this horrendous evil character – the devil or Satan. Years later, the Africans of the Guinea Coast would come to an understanding on the issue at hand – learn how to tame the evil, a cognitive achievement that is properly creditable to a legend of their ancestors.

The influences of such a legend have been subject of various interpretations. However, it is not a competition. It asserted that the only defence one would require against the hideous devil and his minions unnumbered, is a mirror. If anyone will keep a mirror beside the Devil, he must see himself in it, and he at once rushes away in terror of his own ugliness.

Jo                                                         (Concluded)

Notes: This Part Three is based on folk-tale.

(© Joseph Sébastine/Manningtree Archive)

Rise of the Brave Shepherd

Continuation of: M as in Michelangelo

Work is love made visible – Kahlil Gibran

From September 13, 1501 until the first half of 1504, Michelangelo was industriously engaged in sculptural works related to his Gothic treatment of David, the young shepherd from the tribe of Judah who rose to become a hero of Israel. It was also during the autumn of 1504 when the traditional trinity of great masters of that period: Leonardo da Vinci, Michelangelo and Raphael (Raffaello Sanzio da Urbino, 1483-1520), were all present in Firenze. Think of that!

During the above span of time, three popes reigned over the Catholic Church in Rome. Following the death of Pope Alexander VI (Roderic/Rodrigo de Borja, 1431-1503, pope from 1492), Pius III (Francesco Todeschini Piccolomini, 1439-1503) took over the pontificate on September 22, 1503. Sadly, his untimely death on October 18, 1503 marked his reign as the shortest papacy in the history of the Church. Thereafter, the ten year pontificate of Julius II (Cardinal Giuliano della Rovere, 1443-1513) commenced on November 1, 1503 following the shortest conclave in the papal history.

Even as Michelangelo worked to create David in a specially constructed wooden shed expressly erected to shield his work from prying eyes, he was sporadically attending to prearranged contract works agreed in 1501 with (pope-to-be) Cardinal Francesco Piccolomini to execute fifteen small size marble statues of male saints, over a period of three years, to decorate the Piccolomini Chapel in the Duomo di Siena, the city where Cardinal Francesco was born.

Besides other works, Michelangelo was also preparing to work on Tondo Doni (Doni Madonna), his first panel painting, ordered by the wealthy Florentine Agnolo Doni (1474-1539) either for his wedding in 1504 to noblewoman Maddalena (1489-1540) of the powerful Strozzi family or for the birth of his first daughter in 1507.

Historically, the biblical hero David (c. 1035-970 BC) in the face of all odds had defended his people and governed justly as a king who helped found the eternal throne of God. He has been much honoured in the history of the Jewish people ever since his duel with Goliath which is narrated briefly in 1 Samuel 17 of the Old Testament. Erecting a statue of this heroic personality was considered as a bringer of good omen for the future of Firenze. David would also symbolize the reality that the rulers of Firenze would defend the Republic with courage and govern it conscientiously.

As the narration in 1 Samuel 17 goes, when war again broke out between the Israelites and the Philistines and they were confronting each other across a valley between Shochoh and Azekah in Ephesdammim, shepherd David, the twenty-three year old youngest son of the Bethlehemite Jesse had come forward and dared to accept the challenge of Goliath (the Philistine of Gath) to any one from the Israelite ranks to come out and fight him. In the encounter which followed, the giant Goliath of six cubits and a span in height encased in complete armour and wielding weapons fell to the earth after having been hit on his forehead by a smooth stone shot from the sling of David after which he had quickly severed Goliath’s head with the giant’s own sword.

Michelangelo’s preference for muscular young men evidently dominates his art since they appears to be his ideal for beauty. The initial sketch Michelangelo prepared depicted the brave shepherd David standing with his foot planted on the head of Goliath. This was found unsuitable owing to the inadequate size and quality imperfections of the block of marble which was already worked upon on by earlier sculptors.

To that end, the design and composition, proportion and orientation Michelangelo had in his mind for his David had to be remodelled which prompted him to prepare another wax model which became the catalyst for the profile of his sculpture of David which he created at the wooden shed at the courtyard of the workshops belonging to Opera del Duomo.

Given that David was part of a dozen of statues of prominent Old Testament characters originally intended for placement along the borderline surrounding the outside of the dome of the Cattedrale di Santa Maria del Fiore, it has to be viewed from below. And so, some parts of the body featured in disproportionate size apparently don’t hang together.

I could imagine the attention given for the articulation and balance based on the classical contrapposto pose David should adopt and of the clothes he should wear or not. To suit the shape of the block of marble, the left arm has been bent to touch the sling on the shoulder as against the originally extended arm Michelangelo envisaged.

Here he has adhered to his life-long theory of ruling out add-ons to the block of marble. By making the slingshot barely visible over David’s shoulder, Michelangelo has implied that cleverness underlined the young shepherd’s victory rather than sheer force.

In February 1503, when the sculpture was half finished, the Consuls decided that Michelangelo be paid in all 400 golden florins, including the stipulated salary. A major concern then was the ambiguity in the location chosen to install the sculpture. The intended location had to be ruled out considering the feasibility of lifting such a mammoth figure to the height of the buttresses of the Cattedrale. Nevertheless, at a headlong pace, Michelangelo brought David to perfection and almost had the sculpture completed before the learned Consuls met on January 25, 1504 to finalize where David would be best installed.

Follow on: The Crown at the Piazza

Note: For close study, some images featured above pertain to the replica at Piazza della Signoria.

(© Joseph Sébastine/Manningtree Archive)