S. Agnes of Rome VM

Lat. Sancta Agnes, Ital. Sant’ Agnèse, Spa. Santa Inèz,

Santa Ignes, Fr. Sainte Agnes, SS. Agnetis, Angl. Agnes

c 291 – c 304 – Feast: January 21

Part I (in 3 parts)

S. Agatha of Sicily (d. c 251), S. Cecilia (d. c 280), S. Agnes (d. c 304), and S. Lucia of Syracuse (d. 304) are the four great virgins of the Latin Church. Martyrs of early Christianity they are – the first and last being Sicilians and the remaining two Romans.

Since the time of Roman emperor Constantine the Great (C., Flavius Valerius Constantinus, c. 274-337), a basilica stood beside Via Nomentana in Rome in honour of the Roman maiden S. Agnes who followed Christ from her infancy. Upon wearing the crown of martyrdom in c. 304 when she was twelve or thirteen years of age, she was buried in a cemetery named after her which has close proximity of this basilica.

A special patroness of maidens and chastity, and named in the first Eucharistic prayer, S. Agnes is one of the most popular of saints and patron saint of Roman virgins. Earlier writings tells us that S. Agnes, whose name signifies lamb in Latin and chaste in Greek, was born in an illustrious Roman patrician family in c. 291 and baptised at a very early age.

Through the years that followed, Agnes became renowned for her tender beauty and also for her enthusiastic piety to lead a life of purity. At the age of twelve, she was denounced as a Christian to Symphronius, the Roman prefect of the city. Her accuser was the prefect’s own son Procop, an unsuccessful suitor to whom Agnes refused matrimony alleging that she was already dedicated to Christ.

During that primitive age of the Church, Caesar had many, many ears that listened for him.

Persecution of Christians under the iron hand of imperial Rome spanned a space of three hundred years when many innocent Christians were tormented to convert. If that does not work, the process was to line them all up. Behead the first one, and if the next does not renounce his faith in Christianity, work one’s way to the very end. Nevertheless, such persecutions did not annihilate the believers but enflamed the faith of the martyrs instead.

How could Agnes be an ardent believer of a man who had been executed by a Roman governor of Judea? In a word, she was deemed guilty of blasphemy against the Roman gods. The accusation against Agnes during Emperor Diocletian’s fierce continuous persecution of Christians (303-305) (1) resulted in her detention and interrogation following which she was subjected to different stages of torture. However, Agnes’ saintly bearing had helped her to retain her consecrated virginity after she was forcefully confined to a house of infamy in Circo Agonale (2), Rome.

In such circumstances the imperial Roman persecutors will always have to win. But here they have failed in their efforts to compel Agnes’ recantation of the Christian faith and also to coerce her to worship goddess Vesta (3). With their anger ignited, Agnes was subjected to an ordeal by fire but the outcome was that she remained untouched by the scalding hot flames. Soon after, at the orders of Pro-prefect Aspasius, she was publicly decapitated by the sword of a lictor (4).

Later writings on S. Agnes reveal that she was the focus of praises by great Christian scholars such as S. Jerome (Eusebius Hieronymus, c. 342-420); S. Ambrose of Milan (c. 339-397 – detailed in his treatise de Virginibus addressed to his elder sister, S. Marcellina V (330-398)); Pope S. Damasus I (Reign: 366-384); and Latin Christian poet Marcus Aurelius Prudentius (c. 348-413) in his 4th century hymn, The Passion of Agnes in Liber Peristephanon (Crown of Martyrs).

By S. Agnes’ martyrdom, she had only gone beforehand ‘in the sign of faith.’ The lives of saints are an exposition of the faith of Jesus Christ. The fairness of Christianity is that women are regarded as equally gifted with holiness as men are and all true, without prejudice, both are evenly loved by God. When a list of the Roman church martyrs perished during the great persecution of Diocletian was compiled around 336, it marked the first inscription of Sancta Agnes, the fair Roman maiden with an air of saintly dignity blended with the most benign sweetness.  

Jo                                                                                (Continued in Part II)

Notes:

1. We do not know with certainty in which persecution Agnes won the martyr’s crown. This incident is variously placed during periods of severe persecution under: Caius Trajanus Decius (249-251); Publius Licinius Valerianus (257-260); Gaius Valerius Diocletian (303-305).
2. Circo Agonale: The Agonale Circus (Stadium Domitiani) was built on the site of the great circus of Tarquin the elder. In the course of time, the area fell into ruins. Under Pope Callixtus II (1065-1124), the Church of Sant’Agnese in Agone was built there and consecrated on 28 January 1123.
3. Vesta (Hestia in Greek) is the Virgin goddess of the hearth and home in the Roman religion. She is one among the 12 superior Roman divinities (Dii majorum gentium) collectively known as Dii Consentes – the others being: Jünõ, Minerva, Cërês, Diana, Vënus, Mars, Mercürius, Diovis, Neptünus, Vulcanus, Apollõ. The worship of Vesta survived to the last days of paganism before it was abolished by pious Roman Emperor Gratian (Augustus Grãtiãnus, 359-383) in 382 A.D, a year prior to his assassination for his enmity to the Pagan superstition.
4. The source of this account relates to the Latin ‘Acts‘ and the Ambrosian hymn.    

(© Joseph Sébastine/Manningtree Archive)