Tag Archive | Baccio Bandinelli

A Florentine Ornament

Continuation of: The Crown at the Piazza

Concentrate all your thoughts upon the work at hand.

The sun’s rays do not burn until brought to a focus.”– Alexander Graham Bell

All those days when David remained engulfed within the scaffolding following itsdelivery at Piazza della Signoria on May 18, 1504, it was guarded round the clock. Meanwhile, a case of influenza virus had broken out in Rome which quickly spread all through Italy and beyond. In effect, it lasted for several months and on its visit to Firenze, about 90 per cent of Florentines caught on to cough and fever while few died from it.

On June 8, 1504, David was placed at the Ringhiera – at the spot where until then Donatello’s Judith and Holofernes had stood (1). A few days ago, Judith was taken off its pedestal and temporarily set on the ground within the Palazzo where it remained until it’s installation in the Loggia on May 10, 1506.

According to a book, an Order to prepare the marble pedestal for David was given to II Cronaca and Sangallo only by June 11, few days after David was installed. This indicates that David was placed on a plinth and the Order for pedestal implied only additional reinforcement of outer casing to the plinth to sustain the weight of David already on it.

In the days following the installation and it’s unveiling to the public on September 8, 1504, Firenze had days steeped in religious and cultural tradition. They celebrated the Festa di San Giovanni (Feast Day of St. John the Baptist), their Patron Saint, on June 24.

On August 10, the Florentines celebrated Festa di San Lorenzo (Feast Day of San Lorenzo) followed by the folkloric event, La Festa della Rificolona (Festival of the Paper Lanterns) on September 7, then a recently initiated tradition observed on the eve of the feast of the Nativity of the Virgin when Tuscan farmers and mountaineers carrying lanterns gather at the Piazza (transforming Piazza Santissima Annunziata into a giant market for their produce) fronting the Church of Santissima Annunziata in Firenze to celebrate the birth of the Madonna by singing hymns.

All through these days, Michelangelo was engaged with the finishing touches to the sculpture which remained surrounded by scaffolding. While the work on the pedestal also progressed, it was reportedly during this time David was provided with the sling, tree-stump support, and a victory-garland.

During one of these days Piero Soderini (Piero di Messer Tommaso Soderini, 1450-1522)(2),Florentine gonfaloniere di Giustizia who held Michelangelo in great esteem,  thought David’s nose too thick and shared this observation with its creator. Giorgio Vasari relates about this occurrence in his book, Vite de’ più eccellenti pittori, scultori et architettori. Knowing that Soderini’s point of view from beneath David still within the confines of the scaffoldings prevented him from seeing properly, Michelangelo, who didn’t want to prolong a satisfactory response to the remark of Soderini who had contributed in no small measure to the development of Florentine art, mounted the scaffolding to the level of David’s head and pretended to chip away at the surface of David’s nose with his hammer and chisel while letting drop some marble dust concealed in the hollow of his palm. Soon after, leaving the surface of the nose untouched, Michelangelo looked down and said to Soderini: “Look at it now.”

Soderini appeared pleased: “I like it better. You have given it life.”

The unveiling of David was specifically done on September 8 which marks the Nativity of the Virgin Mary in whose honour Santa Maria del Fiore, the ecclesia maior of Firenze is dedicated – the edifice upon which David was originally meant to be put up.

In reality, the ecclesiastical and civic authorities have seen another righteous opportunity to honour the Virgin who is widely respected as a mediator between God and the Florentines – a belief once echoed by Girolamo Savonarola (1452-1498) as well, and that, looking further back, one could notice that the cornerstone of Santa Maria del Fiore was also laid on September 8, in 1296.

Unlike the happy-with-his-triumph posture of the elegant and slender David depicted in the statues by Donatello (1386-1466) and in Andrea del Verrocchio’s (ca. 1435-88) clothed version of David holding a short sword at a negligent angle; the pose and composition of the David by Michelangelo heralded a stately grandeur and dignified solemnity.

Raphael (Raffaello Sanzio da Urbino, 1483-1520) came to Firenze in 1504 after the installation of the David – during the time when a galaxy of eminent artists were congregated there amidst an artistic atmosphere caused by the potent rivalry between Leonardo da Vinci and Michelangelo. Raphael was one amongst the first to study the David (3) – the symbol of freedom and dynamism of the Florentine republic.

On a professional perspective, the sculpture looks different close up than it does when viewed from the ground. From the ground, one can see the rigid and turgid tendons of the neck – the sling resting on his shoulder – the forehead furrowed with threatening wrinkles, his flared nostrils and, that defiant look as David measures the distance of his antagonist – to throw the slingshot from the accuracy of his hand. At close up, the furrowed brows protrude from the forehead and there is variation in the gaze direction of the two eyes – all optimised for visual effect.

On that note, one could visualise Michelangelo’s great ability to look at things – of how he could take a thing in mind, turn it over and see so many facets and focused on the desired shape to carve out of the block of marble. A quote attributed to Michelangelo summarised his work: I created a vision of David in my mind and simply carved away everything that was not David.”

While Michelangelo’s public sculpture remained outdoors for 369 years (4), by and by, it attained great prominence not only as one of the most historically and aesthetically significant sculptural works of the Renaissance but also turned itself into the second symbol of Firenze, next to the fleur-de-lis (giglio bottonato, the official emblem of Firenze).

With La Pietà in Rome and David in Firenze, Michelangelo’s pre-eminence was established as a sculptor. Even though he was accepting commissions for work even while working on David, (5), the latter half of 1504 saw Michelangelo, at the behest of Piero Soderini, embark on the creation of historical compositions on the wall of the Sala del Gran Consiglio in the Palazzo Signoria (Vecchio) (6) where Leonardo da Vinci was already engaged in the design of another cartoon on the opposite wall.

As it turned out, this work was left unfinished by Michelangelo early in 1505 having opted to proceed for his second journey to Rome at the invitation of Pope Julius II (Giuliano della Rovere, 1443-1513, pope from 1503)

Earlier, on August 12, 1502 while the work on David was in progress, Michelangelo was given a commission to make a copy of Donatello’s David within six months. This bronze figure was meant for Pierre I. de Rohan (Pierre de Rohan-Guéméné, 1451-1513), son of Marie de Montauban and Marechal de Gié, who greatly desired to own it. Rohan was highly favoured at the court of popular King Louis XII (Le Père du Peuple/Father of the People, 1462-1515) of France. Naturally, Signoria was eager to comply since an alliance with France was considered of the highest importance for the Florentine Republic. 

During the next two years, while the bronze-casting of the statue was done with the assistance of special master, Benedetto da Rovezzano (Benedetto Grazzini, 1474-1552), unforeseen developments in France occasioned Pierre de Rohan to fall into disgrace having been charged with treason in 1504 after he became Duc de Nemours in 1503 as a result of his marriage with Marguerite, heiress of Armagnac and a sister of Louis d’Armagnac (1472-1503), Duc de Nemours.

Eventually, Florimond Robertet (1531-67), the Secretary for finance who was influential with King Charles IX (third son of Henry II and Catherine de’ Medici) was afforded the mental pleasure as well as spiritual benefit from this sculpture. After 1566, Robertet placed it in the courtyard of his Château de Beauregard, near the city of Blois until more than a century later, it was removed to Château de Villeroy (Villa regis), Sète (Cette), owned by great art lovers Nicolas IV de Neufville (1543-1617), Seigneur de Vlleroy and his wife Madeleine de L’Aubespine (1546-96, poet and lady-in-waiting to Catherine de Medici), from where it eventually disappeared. The only evidence left of this sculpture is a fine pen-and ink drawing by Michelangelo

Besides Michelangelo’s tomb at the Franciscan Basilica di Santa Croce, scattered around his city of Firenze are several of his creations. And what tribute more graceful and intimate to the memory of Michelangelo could be conceived than to visit and appreciate the creations of Michelangelo in the delightful radiance of Florentine ambiance? Ascribed to his atelier are: David at the Galleria dell’accademia; the Medici tombs at Basilica di San Lorenzo; mallet and chisel works at the Casa Buonarroti and Museo dell’Opera del Duomo; Tondo Doni in the Galleria degli Uffizi. Then, there is the site of his fortifications at San Miniato.

Although monuments, museums and galleries aren’t the only reason to visit Firenze, a stay in Firenze is incomplete without a look at the original David of Michelangelo. Its heightened reputation since its installationbefore Palazzo Vecchio overlooking the Piazza della Signoria, the center of political life in Firenze, has influenced successive generations – blazing a trail of appreciation amongst kings and emperors, dukes and marquise, knights and counts, scholars to the general public.

Of David’s influence, a book relates a diary entry of Ukraine-born ballet dancer Vaslav Nijinsky (1889-1950) mentioning about how he allowed French sculptor Auguste Rodin (1840-1917) to photograph and sketch him in nude to create a sculpture inspired by Michelangelo’s David. Then there were those who considered David a provocatively sexual portrayal of idealised male beauty. Sometime after its completion, Michelangelo was disgusted to witness a fig-leaf attaining a new use on a certain part of his David which remained unrectified until the early years of the 20th century.

A plaster cast (six metres in height) by Florentine cast-maker Clemente Papi based on the original statue of David presented by Leopold II (1797-1870), the Grand Duke of Tuscany in 1857 to Queen Victoria (Alexandrina Victoria; 1819-1901) was outfitted with a plaster cast of a fig leaf of appropriate size and hung at a certain place with clips during early years.

Then again, not to anyone’s surprise, there were also those contemporary rivals who squared their shoulders and detested the talent of Il Divino.

Foremost amongst such high-handers of malcontent tracking Michelangelo quietly and silently as a snake sloughing off its skin, was Florentine sculptor Baccio Bandinelli (1493-1560), son of a famous goldsmith and the prospective creator of Hercules and Cacus (Ercole e Caco), whose impending efforts to outdo Michelangelo Buonarroti would generally ricochet to strike back on himself – but that’s another story…. Jo

This concludes PART ONE.

Notes:

  1. Commissioned by the Medici as a metaphor of their rule in Firenze, Judith and Holofernes was a freestanding companion figure to Donatello’s David. The original is presently in Sala dei Gigli in the Palazzo Vecchio.
  2. Piero Soderini was appointed as Gonfaloniere di Giustizia for life August 1502 following completion of the regular two month period as Gonfaloniere.
  3. A Study of Michelangelo’s David by Raphael (during 1504-08) is at the British Museum in London.
  4. Although the sculpture was periodically taken care of and its surface waxed many times during its long exposure to all injuries of rain and frost, the left arm of David was broken by a huge stone during the popular riots of 1527. Giorgio Vasari relates how he and friend Cecchino Salviati gathered the scattered pieces, and the arm was restored in 1543 under the care of Cosimo I de’ Medici (1519-1574), first Grand Duke of Tuscany. As related in a book, there is photographic evidence suggesting that David was slightly moved forward from its original position in early 1870s to align the pedestal with the new stairs of the Palazzo. Upon David’s removal to Galleria dell’accademia in Firenze on July 31, 1873, the space where it stood at Piazza della Signoria lay empty for almost 37 years.
  5. Due to lack of space, this series of posts cover only selected creations of Michelangelo in its chronological order. Thus, Madonna of Bruges (c. 1501-04) and some other works are omitted.
  6. The frescoes created by Michelangelo and Leonardo da Vinci depicted Florentine victories in the battles of Cascina (Florentine victory over Pisa in 1364) and Anghiari (Florentine (League of Italian states) victory over Duchy of Milan in 1440). Michelangelo discontinued this work when he left for Rome to fulfil the commission granted to him by Pope Julius II (1443-1513) to do frescoes on the ceiling of the Sistine Chapel and to design the pope’s tomb. A fine copy from Michelangelo’s cartoon of Cascina by Aristotele (Bastiano) da Sangallo is at the Earl of Leicester Collection at Holkham Hall, Norfolk, England and a Study for Leonardo’s Battle of Anghiari is at Galleria dell’Accademia, Venice.

(© Joseph Sébastine/Manningtree Archive)

M as in Michelangelo

Continuation of: The Florentine Mystique

Memory is the guardian of all things – Cicero

A lifetime of passion for art had intensely taken root in Michelangelo (Michelagniolo, March 6, 1475 – February 18, 1564) since he entered the sculpture garden of Lorenzo de’ Medici (Lorenzo di Piero de’ Medici, January 1, 1449 – April 8, 1492). Noting his talents, Lorenzo saw in the teenager a promising student of sculpture who would one day bring honour to Firenze.

Born to Ludovico di Leonardo Buonarotti Simoni and his wife Francesca at Castello di Caprese, Michelangelo’s desire for art had grown in him long before 1488 when he was nurtured among the stone quarries of Settignano in the care of a stonemason and his wife. Undoubtedly, his allure for art had kept on its steadfast progress during his apprenticeship as a painter with Domenico Ghirlandaio (1449-1494) who had returned from Rome only few years ago after painting in the Sistine Chapel between 1482 and 1484 for Pope Sixtus IV (Francesco della Rovere, 1414-1484, pope from 1471).

Young Michelangelo’s first two marble works, Madonna (Madonna della Scala) and the Battle of the Centaurs, were executed during his formative years under Bertoldo di Giovanni (ca. 1420-1491), Donatello’s pupil and keeper of the statues and sculpture in the Medici gardens of San Marco.

It was here Il Magnifico Lorenzo maintained many fine art treasures he collected for the good school of Painters and Sculptors he founded – similar to the “Accademia Leonardi Vinci”, the school of arts (1) connected with Leonardo da Vinci (1452–1519) established during his Milanese stay from 1482 until the fall of Duke Lodovico (Il Moro) Sforza (1451-1508) in 1499.

What a marvellous idea to spread all those priceless collections of antiques out where Michelangelo could look around with child-like wonder and delight. It was here that his fellow-pupil young Pietro Torrigiano (ca. 1472-1522/8), moved by envy or driven by pride, broke Michelangelo’s nose and was obliged to flee from Firenze having earned the hatred of the Florentines (2). 

Taken into Lorenzo’s household, Michelangelo enjoyed the privilege of a room, a place at Lorenzo’s dining table with his sons and swathed in the opportunities to absorb culture from the Medicean circle until Lorenzo’s untimely death at his country Villa at Careggi in April, 1492 – which almost brought to an end the true golden age of the Italian Renaissance.

Sometime after Michelangelo’s return to his father’s house following the death of Lorenzo, a problem become apparent after Piero de’ Medici (1471-1503), the eldest son of the deceased Lorenzo, took over leadership of the Signoria. Young, haughty, chivalrous, and rather despotic in his views, interest in the affairs of the State which even in an abbreviated form seldom came out of Piero. Successively, for reasons attributed to the political developments, in 1494, the Medici was expelled from Firenze – declaring them traitors and rebels. The efforts of the Medici to regain their power in Firenze would succeed only in 1512 when Giuliano de’ Lorenzi de’ Medici (Giuliano II, 1478-1516) was brought in from Venice to head the Signoria, but shortly thereafter, Firenze would turn into a papal dependency.

Unable to remain neutral in the above developments, Michelangelo left Firenze and stayed at Bologna, after a brief stint at Venice. Upon his return to Firenze in 1495 when the political climate has improved, he was among those who were consulted vis-à-vis the Sala del Maggior Consiglio of Palazzo della Signoria which Girolamo Savonarola (1452-98) proposed to enlarge to accommodate the new government of the people following the expulsion of Piero de’ Medici from Firenze.

A marble Sleeping Cupid Michelangelo fashioned during this time was eventually sold to Cardinal Raffaele Riario of San Giorgio which paved the way for him to proceed to Rome in June, 1496. In there, following the creation of the life-size drunken Bacchus, on August 26, 1498, he earned the commission to execute a Pietà for Cardinal Jean Bilhères de Lagraulas (Cardinal di San Dionigi), the French ambassador at Rome who desired a suitable monument for himself in Rome by the hand of the famous Michelangelo.  

This classic work in marble, when finished was placed in the circular chapel dedicated to Santa Maria della Febbre (Our Lady of the Fever) of the old Basilica di San Pietro (3) which was at that time still standing.

The future spacious Piazza San Pietro surrounded by vast semi-circular colonnades which the Baroque master Gian Lorenzo Bernini (1598-1680), the greatest sculptor since Michelangelo, designed in front of the Basilica (1656-1667) was then covered with a cluster of small constructions and pathways. La Pietà,as the Italians call the group,earned Michelangelo great fame and fortified his reputation as “Il Divinio” (The Divine One) among the artists of his lifetime.

With the completion of La Pietà (1498-1499), the world had witnessed the creation of two classic masterpieces within the span of a few years – the other being The Last Supper (Cenacolo), the marvellous wall-painting Leonardo da Vinci probably begun in c. 1495 on the refectory wall of Santa Maria delle Grazie, the monastery of Dominican friars in Milan and finished in 1498.

At the age of twenty-six, Michelangelo returned to Firenze where he would be a resident till 1504. By then, many changes had taken place in Firenze – it was now devoid of the divinely ordained preaching of Girolamo Savonarola who had eventually faced excommunication followed by implementation of his death sentence when he was hanged and burned on May 23, 1498 – bringing to an end the story of medieval Firenze.

Michelangelo was now ready to take on the offer of the powerful Consuls of the Arte della Lana, the Operai of the Cattedrale di Santa Maria del Fiore of Firenze. They proposed to him to fashion, complete and finish to perfection a colossal male statue out of a huge block of marble conveyed from Carrara to Firenze many years ago.

The Arte della Lana who owned this block of marble had once offered it in vain to Donatello, the favoured architect of the Medici.  Afterwards, a certain Maestro Simone da Fiesole had commenced work of a huge figure on it but left his work unfinished. Even though Giorgio Vasari was misinformed to name “Maestro Simone” as the sculptor who spoiled that block of marble, it was Agostino di Duccio (1418-81) who upon his return to Firenze from Perugia in 1463, entered the Guild and commenced work on this block of marble which he shortly quit for unknown reasons. A decade later, Antonio Rossellino (1427-c.1479), best known for his Madonna reliefs, gave it a try which didn’t reach anywhere.

Sculptor Andrea Contucci (Andrea dal Monte Sansovino, ca. 1467-1529) who had entered into the guild in 1491 had sought to secure this block to carve a statue by augmenting it with additional pieces of stone. (4) But Arte della Lana preferred to hear Michelangelo’s stance in the matter before they acceded to Contucci’s request. 

Furthermore,they had also consulted with Leonardo da Vinci when he returned back from Milan in the summer-time of 1500. But curiously enough, their efforts to rope him in were in vain, although Leonardo had retired to Firenze in quest of better fortune and finding little or no work of interest to engage him here was seeking employment in the service of Cesare Borgia (1476-1507) who was then cherishing reconstruction of a kingdom of Central Italy under his headship.

As for Michelangelo, this block of marble quarried years before his birth, was just the sort of thing he was aiming at. He was only pleased to accept the commission which was first signed on August 16, 1501: to undertake the Contractual work from September 1501, and complete it within the term of the next two years.   

Michelangelo’s acceptance of the commission gave an atmosphere of hope to Arte della Lana which also guaranteed a good monumental sculpture out of the block without the addition of several pieces.

Follow on: Rise of the Brave Shepherd

Notes:

  1. In 1531, Baccio Bandinelli founded a school of arts in the quarters granted to him in the Vatican besides another in Florence in c. 1550. Then again, it is Giorgio Vasari who founded the first proper Academy of Fine Arts in Firenze in 1563.
  2. In 1519, Benvenuto Cellini (1500-71) refused Pietro Torrigiano’s invitation to accompany him to England for the one reason that the impolitic Torrigiano had broken Michelangelo’s nose. During 1511-18, Torrigiano had worked on the double tomb of Henry VII and Elizabeth of York, and the tomb of Henry’s mother, Lady Margaret Beaufort, in Westminster Abbey in England.
  3. The ancient chapel of Santa Maria della Febbre (St. Mary of the Fever), older than the Constantinian Basilica,  was originally built as a mausoleum which was converted into the sacristy south of the new Basilica di San Pietro Rome in 1506.
  4. Andrea Sansovino (Andrea Contucci) would in turn obtained commission for the Baptism of Christ for the Battistero di San Giovanni of Firenze by 1500 but left it unfinished by leaving for Rome in 1505 to work on the marble wall-tombs (1506-09) of Cardinal Ascanio Maria Sforza (1455-1505) and Cardinal Girolamo Basso della Rovere (1434-1507) at Basilica Parrocchiale Santa Maria del Popolo.

(© Joseph Sébastine/Manningtree Archive)

A Procession of One

Continuation of: Distant Fire, Delightful Gleams

There are certain things in life one feels to be good and beautiful and must hunger after them. Throughout the 15th century Italy (1), it had become fashionable for men of wealth, influence and of the church to decorate their premises with fine arts of those derived from the classical Greco-Roman cultural heritage – collections primarily of Greek art from finds in mainland Italy and Sicily.

It is no small matter how much the architectural and artistic achievements of the ancient Greeks have set its effects on the Western culture in general. The renewed interest in the classical past and in the grammar of Greek architecture came not only with the progress in trade and banking activities of both Venetian and Genoese families in the Aegean, but also from the steadily growing awareness and appreciation in Western Europe for Greek literature. While, amongst other aspects, this was fostered by the printing of Greek type initiated by Aldus Manutius (ca. 1449-1515) in Venice’s Sant’Agostino neighbourhood, it also spearheaded an increase in the influx of visiting scholars between Western Europe and the Greek lands.

The taste for art collecting per se aroused far reaching expectations for a brilliant coterie of sculptors, painters, and goldsmiths which occasioned burgeoning of an imposing series of reproductions of Greco-Roman art, etc.

On an equal par with Genoa, Milan and Venice in northern Italy, Firenze of that time was one of the richest, liveliest regions of varied economic activity. Primarily a manufacturing centre with booming export trades, its principal foundation of wealth lay in the cloth industry. Furthermore, the Medici Bank which ranked as the biggest and most respected financial magnets of Europe was a prestigious laurel to Firenze’s singular privilege as the top most banking centre.

Mindful of the historical personalities of the wealthy merchant families of Firenze, foremost amongst men from the long line of bourgeois Mediceans includes: Cosimo de’ Medici (Cosimo di Giovanni de’ Medici/Cosimo the Elder (Pater Patriae, 1389-1464), his grandsons: Lorenzo de’ Medici (Lorenzo il Magnifico, 1449-92), Giuliano de’ Medici (1453-1478) (see profile pictures on the title card (2)), and counting two of their family popes: Pope Leo X (Giovanni di Lorenzo de’ Medici, 1475-1521, pope from 1513), and Pope Clement VII (Giulio di Giuliano de’ Medici, 1478-1534, pope from 1523). As Mediceans, theirs was a procession of one – all too princely a Medici to neglect their great patronage for all kinds of arts and science. 

Essentially, the Medici transformed art’s status to “fine arts”. There is some modern-day appraisal that this view could be a myth created by the Medici themselves. Then again, to appreciate the many-sided aspects that could outshine this view, of course, one should go to Tuscany and Italy on the whole. Where better to do it than there?

The Medici’s endeavours helped to remove the impediment on opportunities at hand for their contemporary sculptors, painters, architects, and thereby enriched their earnings, career success and recognition. Above all, they paved the way for most of the artisans to demonstrate their brilliant talents and expressions through so many artistic treasures of the Renaissance. One such personage was Baccio Bandinelli (Bartolommeo di Michelangelo Bandinelli/Brandini, 1493–1560).

Baccio Bandinelli was one amongst the most favoured by the House of Medici which included the great maestro Michelangelo (Michelagniolo di Lodovico Buonarroti (1475-1564), Donatello (Donato di Niccolo di Betto Bardi, ca. 1386-1466), Bertoldo di Giovanni (ca. 1440-1491), Giuliano da Sangallo (Giuliano Giamberti, 1443-1516), Sandro Botticelli (Alessandro di Mariano Filipepi, Ca. 1444-1510), Leonardo da Vinci (1452-1519) amongst others.

Being one of Firenze’s principal mannerist sculptors, it was Baccio Bandinelli who created the sculpture: Hercules and Cacus(1525-34) which stands guard on a pedestal on the right side of the portal of Palazzo Vecchio while, a marble replica of Michelangelo’s David (1501-04) (3) stood in pride of place on the other side along the old Ringhiera (4).

Follow-on: “The Greek Connection” (Part 3)

  1. The term Italy in this write up refer to the country as a whole since Italy finally became a unified nation-state only in 1871;
  2. Picture credits of Title header: Source: commons.wikimedia.org: From left:

1) Ritratto di Cosimo il Vecchio – Portrait of Cosimo de’ Medici the Elder by Jacopo Pontormo (1494–1557) – Galleria degli Uffizi, Firenze;

2) Ritratto di Lorenzo Il Magnifico Portrait of Lorenzo de’ Medici by Giorgio Vasari  (1511–1574) – at Galleria degli Uffizi, Firenze; 

3) Portrait of Giuliano de’ Medici by Sandro Botticelli (1445–1510) – at Accademia di Belle Arti G. Carrara, Bergamo

3) This substitute of Michelangelo’s David was created by sculptor Luigi Arrighetti (1858-1938) with Saul Fanfani (1856-1919) and installed here in June 1910. The original David (installed in May 1504) was removed in 1873 to the shelter of Galleria dell’Accademia Firenze to avoid further weathering and damage. A bronze cast of David by Clement Papi (1803-75), can be seen at Piazzale Michelangelo, Firenze, where it was on view from September 13, 1875

4) Only the remnants of the original Ringhiera of the 14th century remains after its removal in 1812.

(© Joseph Sébastine/Manningtree Archive)