Tag Archive | Palm Sunday

The Kaleidoscope of Hoof Prints


(This follows my article The Ballad of JEANETTE and MICHEL  of March 2, 2016)

If there are phrases on my tongue which connote the blessings that can unwittingly come in many disguises to the gentle-natured donkey, it is those plans and purpose which chanced upon as revealed in some events of “The Bible”. With Palm Sunday (March 20, 2016) followed by Easter (March 27, 2016) coming up, bringing in a time when it is not unusual for people to be religious in thoughts, I take a little liberty to reflect on those events.


Animals like sheep, camel, donkey, have afforded their presence to many episodes of the Bible. Indeed there are momentous occasions when the donkey was part of events that were important junctures in the life of Jesus Christ.


The ass of Palestine and the Bible has been identified as the Nubian wild ass of Egypt. This common beast of burden, used for agricultural work and also for riding, is not in the East by any means a despised or a despicable animal – but considered part of a moderate household. Whole families rode him, shared food with him, and sometimes allowed him to stay in a section of the room with the family.


Visitation: It is related that Mary, pregnant with Jesus, used a donkey when she set out on her journey for her ‘Visitation’ to congratulate cousin Elizabeth who was pregnant with the child who would one day become known as John the Baptist. According to tradition, that donkey had travelled about seventy miles from Nazareth over hills and through valleys to the little town in the Judaean hills where Elizabeth and her husband, priest Zachary dwelt. Considering that the feast of the Annunciation of the Birth of Jesus is held on March 25th, this journey could probably have occurred during the last days of March or early April when the rainy season was just over. Although Joseph is not named in this journey, it is unlikely that Mary would have ventured on a long and arduous journey alone and abode with Elizabeth for about three months before she rode back to her home in Nazareth. Besides, it was customary to have a driver for the donkey, when women rode on them.


To Bethlehem: The initial scenes of William Wyler’s biblical epic movie “Ben-Hur” (1959) portrays Joseph, a village carpenter, leading a meek donkey by the bridle, on which sat his pregnant wife Mary covered with a long cloak, during their journey from Nazareth to Bethlehem in Judea to enrol their names in a census which had been ordered by Caesar Augustus. The vague details of that journey of about seventy miles could be visualised as five days of privation, fatigue and discomfort through an uncomfortable path in the winter chill of December. A book on the Virgin Mary names this donkey as “Eleabthona”, but we could only wonder if it was the same animal which had previously been similarly used when Mary went on her “Visitation” to Elizabeth.


To Jerusalem: Whichever donkey it was, that animal had the opportunity to be closer to the newly born Jesus in the stable outside Bethlehem. Besides, amongst the few other domesticated animals present there, he was the one who would render service as the mode of transport to Joseph’s family when, at the age of forty days, the infant Jesus was taken to Jerusalem for presentation in the Temple and return.


To Egypt: Sometime thereafter, warned of an imminent danger to the child, the family hastily embarked on a journey in the middle of the night, with Mary and the child riding the donkey, as they rushed out of the territory of King Herod to retire into Egypt. With the winter still persisting, that journey of ten days covering about two hundred miles via the city of Pelusium (modern Tell el-Farama) was not without difficulties and dangers arising from cold, wet and stormy weather, lack of shelter over their heads, less water, attack by robbers and wild beasts, proceeding partially through the shifting sands of the desert as far as the land of Gessen, where they resided (1). Not until had King Herod died in the spring of 4 BC, did they retire to the early home of Joseph and Mary at Nazareth of Galilee.


Soon after, the donkey of those journeys slips into obscurity even though according to a recorded event of Jesus’ youth, at the age of twelve, Jesus was taken on a long journey to Jerusalem to attend the Passover before returning to Nazareth when the service of a donkey would have been required.


It is widely held that the dark line down a donkey’s back and across the forequarters in the shape of a Latin cross denotes the heritage of that race from the day one of their forebears carried Jesus on its back during His triumphal entry into Jerusalem which is commemorated as the first Palm Sunday (Dominica in ramis Palmarum), and marks the beginning of what is technically called Passion Week.


To Jerusalem: According to the Gospels, Jesus, having come to the little village of Bethphage (Beitphage) on the summit of the Mount of Olives sent two disciples into the village to fetch an ass and a colt they would find tied there. Having brought the animals, they cast their garments upon the ass and made Jesus sit thereon. (2) The animal carried Jesus, sitting meek and gentle on its back, as it treaded over the olive palm fronds strewn over the garments laid on the path, amidst the joy and singing of a multitude of accompanying people wielding branches of palm trees as a testimony of honour and respect.

At that time Jerusalem was surrounded with fertile fields and trees, and on the southern slope of Olivet, where they were passing, date-bearing palm trees grew in great abundance. The Palm has been in all times and places the emblem of victory and its reward and it was the custom to carry and wave palm-branches as a sign of joy and victory.


At length, the donkey carried Jesus down the hill, passed between the walls of Gethsemane and the Garden of Olives, crossed the Cedron valley (Kidron), through the road leading up to St. Stephen’s Gate (Lions’ Gate), and entered the Temple through the Golden Gate with its beautiful pillars. This occasion, commemorated on Palm Sunday with a Procession of Palms was customary in Jerusalem as early as 386 when it was first mentioned, and was adopted in the west by the seventh century as attested to by Isidore of Seville, who died in 636.


Until the Reformation in the Middle Ages, the event was remembered in a folklorised ritual on Palm Sunday (Palmsonntag) in some southern German speaking regions when, in addition to the tradition of the blessing of palms (Palmbüscheln), a procession known as “Palmesel” (Palm Sunday donkey) was held when a statue of Jesus mounted on a wooden effigy of an ass fixed on a wheeled wooden bier was taken round the streets spread with clothes and strewed with palm branches. To mark this joyous occasion, people sang hymns and waved fronds of palm or of some other similar tree, while at some places bouquets of flowers attached to boughs of trees were sometimes carried in the procession calling it the Easter of Flowers.

The ass was not forgotten either. A book on ecclesiastical architecture relates an old tradition that “the ass on which Christ made His entry into Jerusalem left Judea immediately after the Crucifixion, and passing over the sea dry-shod to Rhodes, Cyprus, Malta, Sicily, and Aquileia, finally reached Verona, where it lived to a very old age. After its death its bones were collected and deposited in the belly of the wooden ass of Santa Maria in Organo, which was made as a memorial of it and its exact image.”


Just as that event at Jerusalem made them an object of peculiar reverence to the early Christians, the cross on its back inspired belief that children suffering from whooping cough will be cured if they are made to sit on the mark and the donkey walked in a circle nine times.

It is interesting to think, with what different sentiments one regards the donkey at different periods. The poor quadruped which tradition says earned its reputation for stupidity in the Garden of Eden when it could not remember its name when God asked it, is actually, as one of my friends wrote, a poorly understood animal.


Ass, when properly kept, is a handsome animal – much stronger in proportion, and much more hardy than the horse. The positive efforts of institutions such as Kölner Zoo in Germany, The Donkey Sanctuary in Devon, England, etc, very much help the welfare of the docile and friendly donkey to save them from becoming snapshots of a bygone era. Let us be glad that they are there and keep alive the age old tradition that to see a donkey will bring one the good luck. Until next time, Ciao, Jo



  1. According to some publications, the particular place where Joseph settled in Egypt is probably Metaryieh, near On/Heliopolis, about two hours distance north-east of Cairo.
  2. A Franciscan church, built on the foundation of an ancient shrine, stands to commemorate the place where Christ mounted the ass, contains a stone traditionally identified as used by Jesus to mount the ass for the journey to Jerusalem.
  3. Thanks to: Mr. Bernd Marcordes, Kurator, AG Zoologischer Garten Köln, Germany for the picture of Michel and Jeanette; to Ms. Pippa Helock of The Donkey Sanctuary, Devon for the picture “Looking Handsome”; and to Stefan Ahrens of Bistum Regensburg, Germany for the four pictures.
  4. Print and visual versions of “Ben-Hur” is available with amazon.com, amazon.co.uk and other leading dealers.


Joseph Sébastine/Manningtree Archive)

Songkran: The Spirit of the Moment


Thailand is in a festival cheer. Though rain was expected for sometime, as for now, the skies are clear above Bangkok. For the past few days, people were flocking to Don Mueang airport and to bus/metro terminal stations to head for their home provinces to celebrate the annual Songkran (The Water Festival) holidays.


I heard that under the “Leave your homes in police care” programme, many houses in Bangkok have reportedly registered with the police for protection while the tenants are away on holidays. Owing to the heavy traffic on major routes out of Bangkok, the road safety campaigns for the “seven days of danger” are popularised.


To prevent and reduce road accidents from drink driving, the provincial health officials nationwide are strictly enforcing an alcohol ban in designated areas during the 7-day period of the water festive season of Songkran which runs until Thursday.


Believed to have been derived from the Sankranti Hindu festival, the uniquely beautiful tradition of Songkran (from the Sanskrit word samkrānti) marks the Thai New Year’s Day.


Celebrated throughout the country, the occasion is a time for family re-unions and of bonding between family members, friends, etc.


It is an occasion to show reverence and appreciation to one’s parents and seek blessings from the elders. Young people pour fragrant water into the elders’ palms in a gesture of humility to ask for their blessings.


Traditionally, this is called the ‘Rod Nam Dum Hua’ ceremony which is performed on the first day of Songkran. Indeed, April 13th officially set as the day of Songkran also marks the National Elderly Day.


The Songkran holidays signify the heritage and tradition of the people of Thailand. It marks the occasion for temple visits and annual house cleaning.


Apart from the ritual of pouring water on sacred Buddha statues and making food offerings at temples, some enterprising Shopping Malls have also set up conveniences for the bathing of Buddha statues which includes five bowls containing different coloured (representing prosperity in a variety of forms) floating flowers for visitors to pour over the sacred statues.



Our arrival here in Bangkok, the City of Angels, on April 4th was timed to coincide with the busy days of the special exhibitions, shopping promotions, entertaining activities including carnival games, craft and cooking demonstrations, traditional performances, etc, whilst Bangkok geared up for the start of Songkran.


By April 12th, many fairs in Bangkok were offering a variety of attractions for the visitors. There is a fair where one can pay respect to the Buddha tooth relic from Tibet while another offered the opportunity to see a replica of Phra Narai Balaji or Lord Venkateswara from India. Then there are activities such as pail-kicking competitions for elderly people or facilities for children to build traditional Sand Piles (sand chedis), in addition to parades, beauty pageants, decorated floats, oyster shelling competitions and general merriment. Children can take enjoyment in splashing water at painted jumbos housed at the Elephant Camp in Ayutthaya.


Water has a special meaning in Asia. It represents life, prosperity and, of course, a new beginning. It also symbolizes joy, tranquillity and coolness to hot summer days.



During this festival, groups of farangs (expatriates) and local people armed with water-guns and buckets splash/hurl water at pedestrians and onto moving traffic as a ‘gesture to give and request a blessing”. The water splashing fun also symbolizes the washing off all misfortunes of the past year and welcoming the New Year.



Many shops displayed water-guns of different colours and sizes to choose from. There are also places where barrels of water are sold or else, you can refill your water-gun from bottled undrinkable water on sale. Some shops sell beige coloured powder (Din sor pong) which is mixed with little water to smear on the faces and bodies.



Also on sale are waterproof Songkran pouches to protect the cellphone, etc from the hurling water. It’s all part of the festival fun. When the water hits you – do it the Thai way. Don’t miss out on the fun. Just smile and move on, probably into the sunlight to dry off.


A sure bet to get water-soaked in Bangkok is to be at the front courtyard of CentralWorld where a three-day event is held which includes a foam party.



Apart from popular Songkran venues at the Ratchaprasong area, Silom Road, the biggest and wildest celebration was at Khao San Road, Bangkok’s backpacker quarters.


Everywhere you are often greeted cheerfully with “sawatdi pi mai” (Happy New Year) as they try to drench you with water.


According to TAT (Tourism Authority of Thailand), the occasion is fun time and attracts foreign tourists to the Kingdom. It’s the only time of the year one can bathe Buddha statues for blessings, enjoy a variety of themed activities and hurl water at one another!


The water-guns were out on the streets by the afternoon of April 12th. We took the first hit from some children near our hotel while returning after a delicious lunch at the “Lord Jim’s” Restaurant of Bangkok’s legendary Mandarin Oriental Bangkok Hotel, cooked under the supervision of one of the top Executive Chefs of Bangkok, Chef Stefan Trepp. More about this in another write-up.



Today April 13th, following the Palm Sunday Mass at the Assumption Cathedral we had taken an extensive drive through the water-splashing streets of Bangkok. At the wheel of the car was Mr. Vichai, a former employee of Saudi Aramco and later of Mandarin Oriental Bangkok, whose ardent fervour to receive maximum water-hits on his four-wheel drive perfectly matched the exhilarating enthusiasm of the young and old Songkran revellers engaged in the celebrations on the streets.



I saw cheerful people everywhere – unified, smiling and cheerful. Some of them were dressed up in traditional costumes (Chud-Thai).




The unity and the strong national spirit of the Thais will remain the underlining strength of this country – a need to be preserved. Earlier in the evening of this New Year’s day, just before we reached our hotel, it had rained. It is said that a light, lovely rain is always a blessing and a good sign of prosperity.


To some, Thailand might just be a popular tourist destination. But to me, this country remains endearing not only for its charm and history but also for the many wonderful friends and memories I have gained since I first started visiting Thailand regularly (twice this year and counting) since 2002.


At this late hour when I write this in the Suite in our hotel, I could hear the muffled sounds of merriment from the streets down below. Songkran is a time for togetherness, for love, for food, for fun, for exchanging-gifts, and for long holidays – and at the heart of this festival lie the important values of Thai Society. Sawasdee, Jo



(© All photos except those credited to TAT (Tourism Authority of Thailand): Carina-Joseph Sebastine/Manningtree Archive)

Following two pictures – Courtesy: Bank Ake, Bangkok